Stokeley Carmichael

Power

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Carmichael participated in the Mississippi Freedom Summer, serving as a regional director for SNCC workers and helping to organize the Mississippi Freedom Democratic Party (MFDP). He was deeply disillusioned with the national Democratic Party when the party refused to seat the multi-racial MFDP delegation in place of the official all-white, pro-segregation Mississippi Democratic Party during the 1964 Democratic Party National Convention in Atlantic City, New Jersey.[2] This incident led him to seek alternative means for the political empowerment of African-Americans and to become increasingly influenced by the ideologies of Malcolm X and Kwame Nkrumah.

In 1966 Carmichael journeyed to Lowndes County, Alabama, where he brought together the county's African-American residents to form the Lowndes County Freedom Organization (LCFO). The organization was an effort to form a political party that would bring black residents of Lowndes — who were a majority in the county, but held no elected offices and were locked out of local politics — into power. The organization chose a black panther as its emblem, ostensibly in response to the Alabama Democratic Party's use of a White Rooster. In the press the LCFO became known as the "Black Panther Party" – a moniker that would eventually provide inspiration for the more-well known Black Panther Party later founded by Huey P. Newton and Bobby Seale in Oakland, California.[3] Carmichael often satirically made references to the media's one-sided renaming of the party:

“ In Lowndes County, we developed something called the Lowndes County Freedom Organization. It is a political party. The Alabama law says that if you have a Party you must have an emblem. We chose for the emblem a black panther, a beautiful black animal which symbolizes the strength and dignity of black people...Now there is a Party in Alabama called the Alabama Democratic Party. It is all white. It has as its emblem a white rooster and the words "white supremacy - for the right". Now the gentlemen of the Press, because they're advertisers, and because most of them are white, and because they're produced by that white institution, never called the Lowndes County Freedom Organization by its name, but rather they call it the Black Panther Party. Our question is, Why don't they call the Alabama Democratic Party the "White Cock Party"? It's fair to us...[4] ”

While he was in Lowndes, the number of registered black voters rose from 70 to 2,600 — 300 more than the number of registered white voters.[5]

Carmichael became chairman of SNCC later in 1966, taking over from John Lewis. A few weeks after Carmichael took office, James Meredith was attacked with a shotgun during his solitary "March Against Fear". Carmichael joined Dr. Martin Luther King, Jr., Floyd McKissick, Cleveland Sellers and others to continue Meredith's march. He was arrested once again during the march and, upon his release, he gave his first "Black Power" speech, using the phrase to urge black pride and socio-economic independence:

“ It is a call for black people in this country to unite, to recognize their heritage, to build a sense of community. It is a call for black people to define their own goals, to lead their own organizations. ”

While Black Power was not a new concept, Carmichael's speech brought it into the spotlight and it became a rallying cry for young African Americans across the country. According to Stokely Carmichael : "Black Power meant black people coming together to form a political force and either electing representatives or forcing their representatives to speak their needs [rather than relying on established parties][6] Heavily influenced by the work of Frantz Fanon and his landmark book Wretched of the Earth, along with others such as Malcolm X, under Carmichael's leadership SNCC gradually became more radical and focused on Black Power as its core goal and ideology. This became most evident during the controversial Atlanta Project in 1966. SNCC, under the local leadership of Bill Ware, engaged in a voter drive to promote the candidacy of Julian Bond for the Georgia State Legislature in an Atlanta district. However, unlike previous SNCC activities — like the 1961 Freedom Rides or the 1964 Mississippi Freedom Summer — Ware excluded Northern white SNCC members from the drive. Initially, Carmichael opposed this move and voted it down, but he eventually changed his mind.[7] When - at the urging of the Atlanta Project - the issue of whites in SNCC came up for a vote, Carmichael ultimately sided with those calling for the expulsion of whites. The goal was to encourage whites to begin organizing poor white southern communities while SNCC would continue to focus on promoting African American self reliance through Black Power.[8]

Carmichael saw nonviolence as a tactic as opposed to a principle, which separated him from moderate civil rights leaders like Martin Luther King, Jr.. Carmichael became critical of civil rights leaders who simply called for the integration of African Americans into existing institutions of the middle class mainstream. Carmichael believed that in order to genuinely integrate, Blacks first had to unite in solidarity and become self-reliant.

“ Now, several people have been upset because we’ve said that integration was irrelevant when initiated by blacks, and that in fact it was a subterfuge, an insidious subterfuge, for the maintenance of white supremacy. Now we maintain that in the past six years or so, this country has been feeding us a "thalidomide drug of integration," and that some Negroes have been walking down a dream street talking about sitting next to white people; and that that does not begin to solve the problem; that when we went to Mississippi we did not go to sit next to Ross Barnett; we did not go to sit next to Jim Clark; we went to get them out of our way; and that people ought to understand that; that we were never fighting for the right to integrate, we were fighting against white supremacy. Now, then, in order to understand white supremacy we must dismiss the fallacious notion that white people can give anybody their freedom. No man can give anybody his freedom. A man is born free. You may enslave a man after he is born free, and that is in fact what this country does. It enslaves black people after they’re born, so that the only acts that white people can do is to stop denying black people their freedom; that is, they must stop denying freedom. They never give it to anyone.[4] ”

According to Bearing the Cross (1986), David J. Garrow's Pulitzer Prize winning book about the Civil Rights movement, a few days after Carmichael used the "Black Power" slogan at the "Meredith March Against Fear," he reportedly told King, "Martin, I deliberately decided to raise this issue on the march in order to give it a national forum and force you to take a stand for Black Power." King responded, "I have been used before. One more time won't hurt."


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In 1967, Carmichael stepped down as chairman of SNCC and was replaced by H. Rap Brown. The SNCC, which was a collective and, in keeping with the spirit of the times, worked by group consensus rather than hierarchically, was displeased with Carmichael's celebrity status. SNCC leaders had begun to refer to him as "Stokely Starmichael" and criticize his habit of making policy announcements independently, before achieving internal agreement, and gave him a formal letter of expulsion in 1967.[9] There is some speculation around Carmichael’s reasoning for stepping down from the chairman position of SNCC. According to his personal narratives, Carmichael witnessed African American demonstrators being beaten and shocked with cattle prods by the police. Witnessing the helplessness of people so fully committed to the non-violent approach gave Carmichael a new perspective, one which condoned the use of violent techniques against the brutality of the racist police force. Carmichael’s new tactics sought to reciprocate the fear instilled in African Americans by the police force. [10] which led to the creation of the militant social group known as “The Black Panthers.”

After his time with the SNCC, Carmichael attempted to clarify his politics by writing the book Black Power (1967) with Charles V. Hamilton and became a strong critic of the Vietnam War. During this period he traveled and lectured extensively throughout the world; visiting Guinea, North Vietnam, China, and Cuba. After his expulsion from the SNCC, Carmichael became more clearly identified with the Black Panther Party as its "Honorary Prime Minister."[9] During this period he became more of a speaker than an organizer, traveling throughout the country and internationally advocating for his vision of "black power."[11]


[edit] Vietnam
Carmichael joined Martin Luther King Jr. in New York on April 15, 1967 to share his views with protesters on race in terms of the war in Vietnam.[12]

“ The draft exemplifies as much as racism the totalitarianism which prevails in this nation in the disguise of consensus democracy. The President has conducted war in Vietnam without the consent of Congress or the American people, without the consent of anybody except maybe Lady Bird. ”


[edit] Self-imposed exile
However, Carmichael soon began to distance himself from the Panthers. The Panthers and Carmichael disagreed on whether white activists should be allowed to help the Panthers. The Panthers believed that white activists could help the movement, while Carmichael thought as Malcolm X, saying that the white activists needed to organize their own communities first. In 1969, he and his then-wife, the South African singer Miriam Makeba, moved to Guinea-Conakry where he became an aide to Guinean prime minister Ahmed Sékou Touré and the student of exiled Ghanaian President Kwame Nkrumah.[13] Makeba was appointed Guinea's official delegate to the United Nations.[14] Three months after his arrival in Africa, in July 1969, he published a formal rejection of the Black Panthers, condemning the Panthers for not being separatist enough and their "dogmatic party line favoring alliances with white radicals".[5]

It was at this stage in his life that Carmichael changed his name to Kwame Ture to honor the African leaders Nkrumah and Touré who had become his patrons. At the end of his life, friends still referred to him interchangeably by both names, "and he doesn't seem to mind."[9]

Carmichael remained in Guinea after separation from the Black Panther Party. He continued to travel, write, and speak out in support of international leftist movements and in 1971 collected his work in a second book Stokely Speaks: Black Power Back to Pan-Africanism. This book expounds an explicitly socialist, Pan-African vision, which he seemingly retained for the rest of his life. From the late 1970s until the day he died, he answered his phone by announcing "Ready for the revolution!"[5]

While in Guinea, he was arrested one more time. Two years after Touré's death in 1984, the military regime which took his place arrested Carmichael and jailed him for three days on suspicion of attempting to overthrow the government. Despite common knowledge that President Touré engaged in torture of his political opponents, Carmichael had never criticized his namesake.[5]

Carmichael and Makeba separated in 1973. After they divorced, he entered a second marriage with Marlyatou Barry, a Guinean doctor whom he also divorced. By 1998, his second wife and their son, Bokar, born in 1982, were living in Arlington, Virginia. Relying on a statement from the All-African Peoples Revolutionary Party, his 1998 obituary in the New York Times referenced two sons, three sisters, and his mother as survivors but without further details.[5]


[edit] Death and legacy
After two years of treatment at the Columbia-Presbyterian Medical Center in New York, he died of prostate cancer at the age of 57 in Conakry, Guinea. He claimed that his cancer "was given to me by forces of American imperialism and others who conspired with them."[5] He claimed that the FBI had introduced the cancer to his body as an attempt at assassination.[15] After his diagnosis in 1996, benefits were held in Denver; New York; Atlanta;[16] and Washington, D.C.,[9] to help defray his medical expenses; and the government of Trinidad and Tobago, where he was born, awarded him a grant of $1,000 a month for the same purpose.[16]

In 2007, the publication of previously secret Central Intelligence Agency documents revealed that Carmichael had been tracked by the CIA as part of their surveillance of black activists abroad, which began in 1968 and continued for years.[17]

In a final interview given to the Washington Post, he spoke with contempt for the economic and electoral progress made during the past thirty years. He acknowledged that blacks had won election to major mayorships, but stated that the power of mayoralty had been diminished and that such progress was essentially meaningless.[18]

Stokely Carmichael is credited with coining the phrase "institutional racism", which is defined as a form of racism that occurs in institutions such as public bodies and corporations, including universities. In the late 1960s Carmichael defined "institutional racism" as "the collective failure of an organization to provide an appropriate and professional service to people because of their color, culture or ethnic origin".[19]

Civil rights leader Jesse Jackson gave a speech celebrating Carmichael's life, stating: "He was one of our generation who was determined to give his life to transforming America and Africa. He was committed to ending racial apartheid in our country. He helped to bring those walls down".[20]

In 2002, scholar